One and the Same

Yes, I can see your problem. It’s so very easy for us to misunderstand or misconstrue the nature of someone else’s experience, what you call their “subjective reality”, based (as our interpretation must be) on the words they use to describe it. I’m in the midst of a...

Nothing to Fear

“Christianity makes me feel threatened”, you say. Forgive me, but I think this is simply a holdover from your evangelical past. There’s nothing of the sort in Orthodoxy. God doesn’t “threaten” or “punish”, nor does He ever get “angry”; these anthropomorphic...

Yin and Yang in the Altar

Without doubt there were deaconesses in the early Church. What you call the “liturgical and pastoral functions” of these women never included, however—and in an Orthodox context never could include—“leading a service”. An all-male priesthood has always been the norm...

Seeing the Life Above

You are struggling, you say, with belief in an afterlife. There are a variety of reassurances one might provide. How I might address a given interlocutor (including you) depends on what sort of background and what set of assumptions he brings to the conversation. I...

A Truly Transformative Ascesis

The main reason for fasting and other forms of ascesis is, ideally, to break our attachments, or else, when that proves too difficult, at least to make us more keenly aware of them than we ordinarily are. So the first question we have to ask ourselves is: To what am I...

The Vibration of the Whole

As I’m sure you know, there have been a number of official statements, issued by various Orthodox jurisdictions, stating that Orthodoxy and Masonry are not compatible. I think we may, and must, treat these as authoritative, and non-negotiable. Even so, I understand...